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What Languages Did the Adena and Copena Cultures Speak?

by Robert Moyer

Central States Archaeological Societies 2025 January Journal

Gainesboro, Tennessee


This paper utilizes the movement of prehistoric people in the Midwest to gain insight into the probable languages spoken by these cultures. These migrations started approximately around 500 BC and ended AD 500. This is a continuation of my research presented in this journal in 2020 “The Woodland Clash of Cultures” (Moyer, Ref. 10).

It has been fairly well proven that the Hopewell culture expanded out of Illinois into southern Ohio sometime around 100 BC, but what has been less reported on is the movement of the Hopewell of Illinois to the south at about the same time. This movement seems to have occurred in two separate episodes and seems to have been meant to accomplish two separate goals.

This excerpt from "What Languages Did the Adena and Copena Cultures Speak?" published in the 2025 Central States Archaeological Societies 2025 January Journal

Read this and mores in the Central States Archaeological 2025 January Journal which can be purchased on-line after March 2026

What Languages Did the Adena and Copena Cultures Speak?
Figure 1. Terminal archaic – Early Woodland locations of cultures compiled from maps by Don Dragoo,William Webb, Charles Snow and John Walthall.
What Languages Did the Adena and Copena Cultures Speak?
Figure 2. The advance of the Adena culture into Tennessee.


I have previously proposed that there was a protracted war between the Adena culture and southern cultures for control of Middle Tennessee (Figs. 2,4). One of the results of such a conflict was the total disruption of north-south trade routes. The Hopewell of Illinois were no longer receiving greenstone and steatite from the Hillabee schist formation of Alabama; mica and steatite were no longer flowing north from the southern Appalachian mountains; and the supply of conch shell for ceremonial cups and necklaces disappeared. The Hopewell, a culture probably based on trade, had many reasons for trying to end this war and reopen the northsouth trade routes, but how to do this without becoming involved in this conflict was the question.

The first episode of the Hopewell movement south (Fig. 4) is represented by the Dickson point. The type site for the Dickson point is Dickson Mound in Fulton County, Illinois, and they are dated 500 BC – AD 500 (Overstreet, Ref. 11). The Dickson point is found from Illinois, Missouri, northern Arkansas and other Hopewell occupied areas, but in the south they are found mainly west of the Mississippi River. I believe this episode of the Hopewell movement south was meant to intimidate the southern tribes who were already weakened and embroiled in a war with the Adena people. If the Hopewell convinced the southern tribes that they could open up a “second front” and attack them in their homelands, the southern tribes would have no choice but to end the war (Fig. 5).

The second episode of the Hopewell movement south is seen in the Waubesa point that is found from Wisconsin, Illinois, western Kentucky and into west Tennessee. The Waubesa point is associated with the Hopewell culture and is dated 500 BC – AD 500 (Overstreet, Ref. 11). I believe that after the war between the Adena and the southern cultures was over, the Hopewell culture, through gifts or bribes of copper, galena, tobacco etc., enriched the leaders of the Colbert culture and convinced them to become their trading partners in

This excerpt from "What Languages Did the Adena and Copena Cultures Speak?" published in the 2025 Central States Archaeological Societies 2025 January Journal

Read this and mores in the Central States Archaeological 2025 January Journal which can be purchased on-line after March 2026

What Languages Did the Adena and Copena Cultures Speak?
Figure 3. Southern culture Motley and Cotaco Creek artifacts ( top 2 rows ) found directly above Early-Middle Adena culture artifacts (bottom 2 rows ) at a site in northern middle Tennessee

the south (Fig. 5). Through the interactions between the Hopewell culture and the Colbert culture, the Copena culture evolved. When did this happen? The Colbert culture lasted from 300 BC to AD 100, and the Copena culture lasted from AD 100 - 500 (Walthall, Ref. 2). To this point I have written about a scenario or theory based on projectile point types and the movement of these point types as I interpret them. Many of the events I describe are different than the accepted theories of some archaeologists. Some believe the Copena culture in northern Alabama was the result of groups of Adena leaving Ohio after the Hopewell moved into their territory.

I could discuss the differences between the two cultures, such as the fact that the Copena were making their well-known great pipes while the Adena made blocked end tube pipes. The Copena made low conical burial mounds for their dead elite and had the practice of burying commoners in caves, while the Adena made large cone shaped mounds. It could be mentioned that just as the Hopewell changed after they moved into Ohio, the Adena must have changed if they moved into Alabama. Instead, I will look at something less tangible than artifacts, but more constant and resistant to change. A culture might change its projectile points, burial customs or even where they are living, but language is much more resistant to change.

Let’s look at Swanton’s map of tribes and linguistic stocks in the Eastern United States ca. AD 1700 (Fig. 6). On this map you can still see the remnants of the Algonquin speaking lobes of the Hopewell movements into Ohio and to the south almost 2000 years ago. I believe it is apparent that the Hopewell spoke Algonquin. What language did the Copena culture speak? Given the fact that the Colbert/Copena culture is found primarily in northern Alabama and southern Middle Tennessee it is fairly apparent on Swanton’s map that the Copena culture spoke Yuchean. And if the Copena culture was the major southern trading partner of the Hopewell culture, the two enclaves of Yuchean speaking people (Figs. 5,6) near the Gulf Coast and South Atlantic coast make perfect sense. This is where shell was traded and gathered for the long trip northward, and mica, steatite and greenstone were bartered for, as traders passed by the Hillabee Shist formation and the southern Appalachians. The Copena culture is probably the source of most of the shell, mica and steatite wealth that was accumulated and buried in the Hopewell mounds in Ohio.

So what language did the Adena culture speak? It is believed that after the Hopewell culture took over the Adena culture in Ohio, the two groups coexisted for a time (some say one or two centuries). The Hopewell was likely the dominant culture, even though they were a minority of the population. The Adena would have been

 

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